Lee McIntyre is a Research Fellow at the Center for Philosophy and History of Science at Boston University and an Instructor in Ethics at Harvard Extension School. He holds a B.A. from Wesleyan University and a Ph.D. in Philosophy from the University of Michigan (Ann Arbor). He has taught philosophy at Colgate University (where he won the Fraternity and Sorority Faculty Award for Excellence in Teaching Philosophy), Boston University, Tufts Experimental College, Simmons College, and Harvard Extension School (where he received the Dean’s Letter of Commendation for Distinguished Teaching). Formerly Executive Director of the Institute for Quantitative Social Science at Harvard University, he has also served as a policy advisor to the Executive Dean of the Faculty of Arts and Sciences at Harvard and as Associate Editor in the Research Department of the Federal Reserve Bank of Boston.
McIntyre is the author of Philosophy of Science (Routledge, 2019), The Sin Eater (Braveship, 2019), The Scientific Attitude (MIT Press, 2019), Post-Truth (MIT Press, 2018), Respecting Truth (Routledge, 2015), Dark Ages (MIT Press, 2006), and Laws and Explanation in the Social Sciences (Westview Press, 1996). He is the co-editor of four anthologies: Readings in the Philosophy of Social Science (MIT Press, 1994), two volumes in the Boston Studies in the Philosophy and History of Science series: Philosophy of Chemistry: Synthesis of a New Discipline (Springer, 2006) and Philosophy of Chemistry: Growth of a New Discipline (Springer 2014), and The Routledge Companion to Philosophy of Social Science (Routledge, 2017). McIntyre is also the author of Explaining Explanation: Essays in the Philosophy of the Special Sciences (Rowman and Littlefield/UPA, 2012), which is a collection of twenty years’ worth of his philosophical essays that have appeared in Synthese, Philosophy of the Social Sciences, Teaching Philosophy, Perspectives on Science, Biology and Philosophy, Critica, Theory and Decision, and elsewhere. Other work has appeared in such popular venues as the New York Times, Newsweek, Scientific American, the Boston Globe, the Chronicle of Higher Education, the New Statesman, the Times Higher Education Supplement, and the Humanist.
Q & A
What was it that first got you interested in philosophy?
As a boy I was fascinated by weird questions that no one else could answer–and for all I knew no one else had ever considered–such as what was beyond the end of space and why I had consciousness as a particular person, rather than some other person. These questions continued to bother me for several years, but they never really led me to philosophy until many years later in college when I discovered that these are precisely the sorts of things that philosophers worry about.
Why are you now interested in writing philosophy for the general public?
You have to understand that I did academic scholarship for many years. In fact my first book, Laws and Explanation in the Social Sciences, is a scholarly book (though I hope it is written in a way that can be appreciated by the general public). Eventually I grew frustrated with the idea that even if I was making progress as an academic, only a few hundred people would ever read what I had written. I remember reading a depressing statistic somewhere about how only ten people or so read the average academic article. How could I hope to have any influence that way? Meanwhile the world is crying out for solutions to real social problems. But where are the scholars? Doing their linguistic crossword puzzles. To me it felt like fiddling while the world burned.
That’s when I decided I had to try to make a real contribution to the intellectual debate going on about the state of the modern world and what we could do about it. I wrote Dark Ages as a result. At the time, I was on sabbatical in my academic job, so I kept it a secret. It wouldn’t have done me much good anyway, since it isn’t a piece of scholarship. But I trust that it has had much more influence. In Respecting Truth, I took this one step further and tried to engage what I saw as one of the most troubling questions of the previous decade, which was why so many people felt free to reject facts that they didn’t like. In Post-Truth, I followed up on this as the problem of facts and truth developed into a crisis for our nation. In The Scientific Attitude, I develop a theory of what I think is distinctive about science and explain how it can be used to push back against science denial and pseudoscience. I’m so much happier now that I have the chance to reach a wider audience. I feel that in some ways I’m still teaching philosophy, just on a larger stage.
You grew up in a working class family and were in the first generation in your family to go to college. How does that effect your values and your writing?
I grew up in an economically depressed neighborhood not far from the airport in Portland, Oregon. There were strip clubs and tattoo parlors and a motorcycle club that had its headquarters in the duplex right across the street from our house. But my family always had it better than others in the neighborhood. For one thing, my parents believed in education, so we always had a lot of books in the house. I still remember the joy I got as a kid from reading the World Book Encyclopedia. Somewhere along the line when I was about eight years old—at the height of the Vietnam War—I started wondering why the world was such an awful place. I remember asking my mother about this and she gave me a great answer. She said “I don’t know the answer to that question, but somewhere at the great universities right now, I’ll bet there are scholars who are studying that very question.” How could I not want to become a professor after that? In my imagination, academe became a noble profession. These were the people with the time and the intelligence to devote themselves to solving the world’s problems. When I actually got into academics, and saw some of the petty politics and lack of ambition in most scholarship, I guess I was pretty disappointed. But I never lost the sense that academic scholarship should justify itself by being useful to humanity. Even if it’s number theory or conceptual art, I think that the search for truth can be relevant to the human experience. And I’ve never lost the feeling that it’s a noble thing to work on something that can improve the quality of people’s lives, maybe even back in my old neighborhood.
Even as a philosopher?
Pretty wild idea, huh? It just goes to show that the dreams we have as kids never really leave us. I read in the encyclopedia about all of the great philosophers and scientists throughout history, and before long I decided that I wanted to try to be like them. The kings and generals you forget. The writers have a better shot at longevity. But the thinkers and scientists, they remain important throughout the ages. Socrates, Galileo, Newton, Hume, Thoreau, those are my great heroes.
How do you decide what you are going to write about?
The ideas for my books just come. I don’t know from where. To tell you the truth, I’m afraid to think about that too much. But once I get an idea the process is quite straightforward. I spend about a year, sometimes two, reading and clipping things, which I tend to see everywhere once I have an idea that frames the context. This process usually goes on in concert with whatever book I’m currently writing, so the effort is quite low key and casual at this point, strictly on the back burner. I’m always writing one book while I’m researching another. But when the current book is finished, I swing into high gear on the next one, outlining, planning my strategy, and wondering how I can have a fresh take on what may be a very old question. After that, it’s just a matter of writing in a way that constantly keeps the reader in mind. When I worked at the Federal Reserve I was a magazine editor, and I had to try to distill complex economic ideas into prose that was digestible by the general public. I had a very good editor there and she was really the one who taught me how to write for a general audience.
So here’s the question that writers always hate: what is your writing process like?
Some people love to say that writing is agony, but for me it’s really not. I like writing. Otherwise I wouldn’t do it. Sometimes it’s true that the best part of writing is “to have written,” so I get that. When you’re actually writing there is always some base-level anxiety about losing the thread. But most days–at least when it’s going well–it’s a pleasure to have the opportunity to think on paper, which is what writing philosophy is all about. Depending on the material or the format, though, writing can be quite technically challenging. Writing philosophy for other academics is like building a brick wall. You want to construct a fortress because you know that someone is going to attack it. But for the kind of writing I do now, I’ve had to convince myself that it is acceptable to rely on my instinct a bit more. To trust that I know a live philosophical idea when I see one. I think that my writing has improved as I’ve gotten less defensive. But I will say that fiction is the hardest writing of all, at least for me. To have a philosophical idea is one thing. To express that idea within the format of a story, that is high art. Leonard Rosen and Rebecca Goldstein, I take my hat off to you.
You are one of those people who write both fiction and non-fiction. What’s that like?
It’s a challenge! I enjoy both and find that it allows me to tap into different parts of my brain. There’s a different voice for fiction, that’s for sure. In non-fiction, you’re trying to convince someone; you’re making an argument. In fiction, you’re telling a story, which can still have an idea behind it, but it’s got to be entertaining too. The interesting thing to me, though, was to discover that learning to write fiction helped me with my non-fiction. Sometimes the best way to convince someone is through a story. So now I find myself thinking more and more about dramatic tension, pacing, and the old literary saw “show, don’t tell.” All of these things have helped me to write non-fiction. But it’s still two different parts of the brain. I love to have two projects going at once. Sometimes I’ll get burnt out on one, then pick up another and feel refreshed. It’s a good way to keep productivity going too. If one thing isn’t going well, there’s always something else to do.
Do you have any quirks about writing? Any superstitions or rituals to get the juices flowing?
I find that it’s helpful to read what I’ve written the day before, as a warm up. So I always start with some editing, and then just plunge into whatever comes next. But no, I don’t have any rituals or that type of thing. I absolutely cannot stand to have any music playing while I’m writing. It just breaks my flow completely. But writing is pretty solitary, so I love to have some company, which these days consists of a newly adopted German Shepherd / Husky mix named Dante. (My previous dogs were named Homer, Juno, and Hector…what can I say, I’m a writer). I take Dante out for a long walk in the morning, then come back to the house to work. We go upstairs to my study, where he falls asleep next to my desk. It’s a pretty good way to get work done actually. Sometimes I sit there and write an extra hour, or delay lunch, because I don’t want to disturb him. It’s a nice vibe. Then it’s time to walk again. And we walk later too. Dante thinks he has two jobs in life: keeping the mailman from slitting my throat (German Shepherd) and training for the Iditarod (Husky). Good job on the first one so far, and we’re still negotiating on the second.
You are a dedicated student of the martial arts. Have you ever thought of writing about karate?
I did Shotokan karate for 13 years, then injured myself and had to stop training. But I still think of myself as a martial artist and find meaning in its teachings. But no, I haven’t written anything about it. If you look at most karate books, they’re really pretty bad, so I guess that hasn’t been very inspiring. What I mean is that the writing is bad. But karate books aren’t really written to be beautiful prose. Yet I find plenty of beauty in karate itself. In some ways there is a disconnect any time someone tries to write about something that is mostly physical or even spiritual. The martial arts really cannot be intellectualized to be understood, they have to be practiced. In fact, I think that philosophy could learn a lot from the martial arts in this way. It wasn’t always true, of course, but these days philosophy is almost all theory and no practice. Thoreau once said that we have professors of philosophy, but not philosophers. That was over a hundred years ago and I think he’s still right. Today we have academics who teach philosophy, but very few practitioners of philosophy. Imagine if law schools turned out only law professors, but there were no lawyers. I think that philosophy should learn to have practice, as well as theory, like they do in the martial arts. But that isn’t really a book, I suppose. That’s a way of life.
So what do you do now for exercise, other than walk five miles a day?
These days I do barre exercises at Modern Barre. It’s challenging in a whole new way! I thought I was in good shape when I started, but I was wrong. Barre works out all of the tiny muscles you never knew you had. The movements are small, but the results are awesome. You develop strength, flexibility, balance, and coordination all at once. At first I thought of barre as ballet without the dancing. But I now realize it’s really more like martial arts, due to the discipline. I’m the only man in my class. I’m also the oldest by about two decades. I love to challenge myself and this has been a real journey. As I’ve gotten better, I hope that I fit right in. When one of the instructor says “all right ladies, first position” and forgets I’m there, I take that as a compliment. I’m just part of the group.
What are you working on next?
Two books (of course). My next non-fiction project is a book called How to Talk to a Science Denier. It’s based on my first-hand experience engaging with Flat Earthers, climate change deniers, and others, and trying to change their beliefs. It’s odd work for a philosopher of science, but it’s been quite rewarding. In part, it’s the fulfillment of the theoretical work I just did on what’s special about science, but there’s a practical side to this. It makes me excited to write about my hands on experience in trying to make the world a better place through philosophy.
My other project is a new novel (whose title can’t be revealed yet) based on some of the ideas I’ve taught in ethics. To make things exciting, it’s in the form of a crime thriller about a philosophy professor who loses his family in a tragedy, then finds new meaning through a series of “moral” crimes. Later, there’s a price for that. Think Death Wish meets Beautiful Mind. There always has to be an idea behind my books to keep me interested, but I hope this one’s a real page turner. The highest compliment I got on my last novel The Sin Eater was when people said that they couldn’t see the plot twists coming and it kept them up past their bedtime. That’s what I’m aiming at. Come to think of it, that’s not a bad goal for my non-fiction either.